Category Archives: countryside

STONEPICKER

The Stone Pickers

Sir George Clausen

1887

Oil on canvas

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Stonepicker

After George Clausen

She’s light and wild enough yet to have more in common with meadow flowers.  

Stubborn flickers of white and bruised chicory scissor through the grassy slope 

while her grandmother, drab in sacking, nearer my age now, is stooped, almost

on her knees, apron weighed down with a harvest of scree and muddy limestone.

The girl’s face is tender though she already knows too much: a scarlet cloth 

flares in the tumbled basket and jug.  Thin trees jut against a northern sky –

all I can do is keep on, keep on walking towards them, and pick stones

from the furrowed page to make room for harebell, lady’s smock, three-leaf clover.

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On a recent visit to the Laing Art Gallery I was pleased to spend some time with The Stone Pickers again – touched by a small detail I hadn’t noticed when I wrote my poem: the small stone still caught in the girl’s apron.

The wall text tells us that:

Clausen (1852-1944) was the son of a decorative artist of Danish descent (It doesn’t tell us if this was his mother or his father). From 1867 to 1873, he attended design classes at South Kensington Schools (known today as the Royal College of Art), and subsequently studied in Paris…He was influenced by French plein-air painting – the practice of painting outdoors – and began to paint the rural field workers around his Hertfordshire home in the 1880s. The Stone Pickers was purchased in 1907 from Artists of the Northern Counties, a selling exhibition held annually at the Laing from 1905 until 1935. Clausen was an official artist during the First World War.

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Stonepicker from The Knucklebone Floor (Smokestack 2022).

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2/2/22: Trees and Time

I used to live on the edge of woodland but now I live in the middle of agricultural land, pasture for sheep, sometimes cattle, and increasingly used by pheasant shooters.  A little house not on the prairie, but a wind-blasted field.  An ideal spot for a poet, who needs solitude and spaciousness to think and write.  It is by both accident and design that the trees have disappeared: a wholesale felling in 2018, that felt like an invasion of absence, an amputation; and successive storm damage, particularly evident ever since Storm Desmond in 2015/16 and, at the end of 2021, Arwen’s devastation, which left me, like many others, without power or water for seven days. 

Fortunately, there are still trees marking the garden’s loose, uncertain perimeter – holly, yew, rowan, laburnum, cypress, birch.  I couldn’t live here without them.  They are my companions, kinfolk, fellow conspirators in the arts of living on a damaged planet.  Their assembled company softens the sense of bare exposure and the force of the wind. They also act as its instruments, roaring like the sea on more days than not, a leafy ocean, audible on the other side of my thick stone walls.  The chimney is the wind’s chanter, funnelling great breaths into the room where I sit and listen, half-listen, try not to listen.  It sounds like sobbing, the heave and fall of someone’s heart breaking.  I pretend it isn’t mine.

Who am I kidding?  Why would I rather not admit it?  This pain and loss that shakes the ground under my feet and slams doors shut, always a cold draught at the back of my neck.  It’s hard to find the words, stand upright, walk around with all that grief inside.

On this high ground where I live we have lost many trees since Arwen and Malik – conifers, hardwoods, immature and venerable.  Their limbs have been torn off, root plates up-ended, forced out of the soil by the trees’ crashing descent.  All the roadsides and hedgerows are scattered with their broken branches.  On my daily walks I bring some home for firewood, carrying them in my arms like a loved one I must prepare for consignment to the flames. 

And it’s not only single trees that have left an empty space behind them – although I’ll sorely miss the Scots pine behind my house and the two enormous oaks I’d pass by the farm gate – the whole landscape is affected: the old horizons, contours and pathways, their special character, the habitat for wildlife, the shelter they provide.  It’ll take many years before we regain a sense of lushness and canopy and can experience the benefits of the mature trees’ capacity for carbon capture, the development of their complex interspecies relationships, above and below ground. In mourning for the trees, we also mourn for the loss of everything in the trees’ ecosystem – which is our own.  Whenever we lose anything or anyone, we lose part of ourselves.

Imbolc or Candlemas is associated with the slow stirrings, still mostly beneath the ground, of Spring.  It’ll stay cold, and probably get even colder, until we reach the Equinox later in March.  Some days it requires a leap of the imagination to believe in sap rising and the earth greening.  This ancient fire festival has always been a pivot point between life and death – a tender and powerful threshold between the fierce Cailleach and sweet Brigid, mother Demeter and daughter Persephone.  

Our tears show we care, that we suffer with the world.  We water the earth with our tears and, beyond the scope of our understanding, it will do what it will in its own good time.  This Imbolc, it is raining here and the sky is heavy and full while we collect our seeds, actual and intentional, and prepare for sowing.  What will you plant?

As we give our attention to the old-growth forest and the beloved backyard shade tree, we recognise that paying attention to trees is only the beginning.  Attention generates wonder, which generates more attention and more joy.  Paying attention to the more-than-human world doesn’t lead only to amazement; it leads also to acknowledgement of pain.  Open and attentive, we see and feel equally the beauty and the wounds, the old growth and the clear-cut, the mountain and the mine.  Paying attention to suffering sharpens our ability to respond.  To be responsible.  This, too, is a gift, for when we fall in love with the living world, we cannot be bystanders to its destruction.  Attention becomes intention, which coalesces itself to action.

Robin Wall Kimmerer

Foreword to Old Growth (The best writing about trees from Orion magazine), 2021

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earthsong : birdsong

Summer Solstice fell at 4.30 this morning. As if sensing it in the air, I woke up and listened to the birds greeting the day.

As part of Writing the Climate, after last year’s gathering of words in Murmuration, I’ve chosen another bird-related analogy for this year’s version. We’ll be making a collective sound poem for the beginning of the world, a Dawn Chorus that you can add your voice to – literally. This time we’re asking for short recordings of texts that catch your sense of what it’s like to begin again, to wake up to a new day – as if you’d never seen or heard it before. What would take you by surprise? What is your dream of a better future? How might you choose to express wonder or gratitude? What is your morning song for the world?

If recording isn’t your idea of fun, then you can just send an email with your words and we’ll ask someone else to read it for you.

All the details are here. Do send something in! We’d love to hear voices from all over the world. All languages more than welcome.

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I was very happy recently to be introduced to Orpine (Sedum telephium), a wild succulent, relative of the garden ice plant or butterfly stonecrop here in the UK. Richard Mabey calls it ‘something of a recluse in shady hedge-banks and woodland edges…nowhere common.’ Known also as Midsummer Men, Livelong, or Lovelong, or Livelong-lovelong, and, in some southern places, Vazey Flower ‘because of the squeaky noise the leaves made if you rubbed them together.’

Flora Britannica, Richard Mabey (Sinclair-Stevenson, 1996)

In one of the tracts printed about 1800 at the Cheap Repository, was one entitled Tawney Rachel, or the Fortune-Teller, said to have been written by Hannah More.  Among many other superstitious practices of poor Sally Evans, one of the heroines of the piece, we learn that ‘she would never go to bed on Midsummer Eve without sticking up in her room the well-known plant called Midsummer Men, as the bending of the leaves to the right, or to the left, would never fail to tell her whether her lover was true or false…(1853)

When we were young we made Midsummer Men.  These were two pieces of orpine, known to us as ‘Live-long-love-long’.  These we pushed through two empty cotton reels and took them to bed with us.  One reel was given the name of our particular boy friend and the other was ourself.  In the morning we looked at the reels.  If the plants had fallen towards each other, all was well.  If they had fallen one in one direction and the other in the opposite direction, then our love would not be true.(1973)

The Oxford Dictionary of Plant-Lore, Roy Vickery (OUP, 1995)

Orpine (Sedum telephium)

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New Year

As we make the time, so we make the weather.

Wishing you and your world a year of kindness and simplicity.

Here’s a reverse renga made from a selection of verses from the year renga I kept in 2020. It’s a good touchstone practice for days that make strange demands – a river to swim in and carry you along.

There should be a little more space between the verses which I can’t quite make happen in this format, so best take a breath as they unfold. Hope’s there’s something among or behind the lines for you to ponder and take with you into the new year.

Be well.

L

x

Le Temps 

Real generosity toward the future lies in giving all to the present.

                                                            Albert Camus

I

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            You give me a word

            for the heart’s weather 

driving into Newcastle

as if we were travelling

to Samarkand

            how to feel sad

            without being sad

spiked with caffeine

overnight snow

dreaming yourself into existence

            bars of rain 

            on the sitting room window

one more winter

the same larches

an untranslatable decade

            the flowers don’t know

            it’s November

every year 

her body 

remembers his birthday

                nothing blowing

                against nothing

out at sea

all night long

a blue moon

            two hours lost

            in charcoal, pencil, ink

our first visit back 

to the cinema

it’s 1968, Chicago

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            light the fire

            burn the day away

another Monday

uncertain 

how to begin

                sunlight you want

                to call miraculous

filling the day from end

to end so there’s no room

for nothing

            plant wallflowers

            a spell for overwintering

slow Sunday afternoon

watching Casablanca

you weep on the sofa

            2.30 pm around the brazier

            Autumn Equinox

a moment knows

something’s almost over

but not what it is

            pale lines of rain

            against the ploughed field

I paint the stone rise

in the kitchen

a colour called Thunder

            listening to Meredith Monk’s book of days

            time stops

stay with the ragged joy

of ordinary living

and dying

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            your birthday: balancing

            pebbles on a burnt tree

rain all day

the garden rises up

to meet it

            the longest day

            stripped back to nothing

the only yellow flower

on the gorse bush

a yellowhammer

            the here and now

            and the mental there and elsewhere   

the yard white

a sudden shower 

of sky stones

            on top of the Iron Age fort

            we see beyond ourselves

without water in the taps

your mind full of nothing

but water

            distilling time impossible

            I try anyway

good thinking always happens

at the moment of speechlessness

jellyfish swim behind her

            you die 

            you are still here

a few seconds lag

between our chat

connects || separates

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            the first swallow

            and tears come

storm moon and hailstones                                                               

I warm myself                                                                                    

at your fire

            the rowan’s shadow 

            ticking clockwise

punctuated equilibrium

how earth evolves 

in sudden ruptures

            every day the same                            

            every day different

Spring Equinox:

I am a tilting cup

a tremulous star

            in ceremonial kimonos                                                           

            they look back from the future

do not stand

in a place of danger

trusting in miracles

            our molehills                                                               

            are mountains

my driver knows

hardly any English but says

we need more water

            a dead man’s tattoos –

            fail we may, sail we must

on the windowsill                                                                                           

a bowl                                                                         

of borrowed time    

   

[Quotations from: Jane Hirshfield, Donna Haraway, Siri Hustvedt, Moroccan proverb, Andrew Weatherall.]

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Neither Lion nor Lamb

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March

 

what light there is

filtered through the fan

of their feathers

 

the spine, pale and articulate,

of a fox or a hare

 

punctuated equilibrium

how earth evolves

in sudden ruptures

 

the sputnik graphic

alarmingly crimson

 

someone gets there

before me – liberating

the abandoned bicycle

 

in the open field of the day

plovers calling

 

the room full

of winter

it’s never been as warm

 

neat white flowers

of the barren strawberry

 

if a thousand people

look at the moon

there are a thousand moons

 

what I tell the bees

is between me and the bees

 

everyone stockpiling

against worst-case-scenario pain:

paracetamol, ibuprofen, codeine

 

the colour of persimmons

a new charity shop jumper

 

bags packed

last minute change of plan

staying put

 

the swift narrow rowboat

Truant Muse in cursive script

 

half going one way, half another,

trying to give myself away

to inexactitude

 

stay in touch

she says, not touching

 

bringing home snowdrops

a small handful

of lingering hope

 

a woman in a mask comes

to measure my per cubic foot energy

 

wild garlic tart

as much for the soothe of making

as the savour of eating

 

Spring Equinox: I am a tilting cup

a tremulous star

 

warcabinetspeak

lockdown, self-isolation

linguistic distancing

 

never has a daffodil

looked more beautiful

 

the pilgrimage

of these days

becoming the path

 

two long-tailed tits

among the apple buds

 

my son comes home

we dance around each other

nothing is familiar

 

clapping the NHS

under a canopy of stars

 

a hedgehog emerges

from hibernation

leaves its traces

 

our prayer flags unfurl

as the chill wind blows

 

two pine logs and a plank

a new bench

for absent friends

 

in my sleep I steal back

yesterday’s lost hour

 

star of Bethlehem

hiding its pale light

among what the flood washed up

 

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The first image is a gogotte – a natural rock formation from the Paris Basin, 33 – 28 million years old (Natural History Museum).  The second, ancient and new, frogspawn in our pond.

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How do you write about Climate Change?

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The only way I can begin to think about the question of how to write about Climate Change is to do it – start writing and see if I can spin a thread for myself, and maybe others, to follow.  This will be the first in what I hope will be a series of posts to track my spinning.

In September I submitted my Creative Practice-based PhD – Women on the Edge of Landscape – investigating place and ecology, poetry and biography.  I’ve written a collection of poems called ‘The Knucklebone Floor’, set at Allen Banks in Northumberland, imagining the 19th century widow who intervened in the landscape there – Susan Davidson (1796-1877) – as well as other women who have lived, worked and walked there before and since.  I tried to find a voice for them all, acknowledging points of difference while testing the possibility of commonality, a collective vision of an authentic good, dwelling alongside the constantly changing beyond-human.

I called my critical reflective essay ‘Flower Album’ because I wanted it to be a place where I could assemble my ideas, process and reading, using another Victorian woman, Margaret Rebecca Dickinson’s (1821-1918) beautiful watercolours of native wild flowers as touchstones.  These two very different northern women held a love of, and intimacy with, the natural world in common.

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After over three years of looking at the macro-perspective of this particular landscape and the micro-view of the plantlife that grows there – all at a time of increasing urgency about Global Warming and Mass Extinction – I felt my own sense of intimacy with the land at Allen Banks deepen and grow.  I became one of its creatures as much as the dormice, dippers and dragonflies who’ve made their homes in the woods and along the river.  My essay’s ‘conclusion’ culminated in a call for tenderness, a conscious love for the earth that stands in the way of any harm being done to it, just as you would protect your own (or anyone else’s) children.  Not on my watch.

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If ‘Climate Change’ is portrayed as our enemy, if the phrase ‘Climate Emergency’ is intended to summon up associations of wartime solidarity, I am concerned that the dynamic evoked, the story conveyed, is an unhelpful one, leaning more into conflict than healing.  Such attitudes tend to demonise Climate Change as just another ‘other’, to be hated and eradicated.  When will we learn there is no such place as ‘away’?

If we know ourselves to be truly part of nature, inextricable from it, inside and out, isn’t it more fruitful to examine the part of ourselves that needs to affirm the polarity of Self and Other?  What if we tried to come to terms with that part of ourselves that has contributed to Climate Change, allowed it to happen without doing anything to prevent it or radically alter the political structures that perpetuate our current crisis?  Surely Climate Change is less the cause of our current crisis than the effect of what Naomi Klein calls ‘the deep stories about the right of certain people to dominate land and the people living closest to it, stories that underpin western culture’.  I admire the way she has ‘investigated the kinds of responses that might succeed in toppling those narratives, ideologies and economic interests, responses that weave seemingly disparate crises (economic, social, ecological and democratic) into a common story of civilisational transformation.’

It’s important to be pragmatic and vote for the party you can trust to take action to protect the environment, but in the longer term, the system itself needs to change to ensure greater equity and justice – not just in this country but on a global level.  How to achieve that is another question we will be struggling with in the years ahead.

Tenderness is not really a word that comes to mind listening to the politicians making the case for their party’s extravagant promises.  But reading Mary Robinson’s Climate Justice: Hope, Resilience, and the Fight for a Sustainable Future is maybe the nearest I’ve got to it.  Telling stories of women around the world directly affected by Climate Change, she makes politics personal.  She remembers one woman in drought-stricken Honduras saying to her: ‘We have no water.  How do you live without water?’  Worrying about flying and driving and our various western consumer dilemmas, we really have no idea.  These women trying to look after their children in the face of unimaginable deprivation and disruption are, as Robinson says, ‘the least responsible for the pollution warming our planet, yet are the most affected.  They are often overlooked in the abstract, jargon-filled policy discussions about how to address the problem […] the fight against climate change is fundamentally about human rights and securing justice for those suffering from its impact – vulnerable countries and communities that are the least culpable for the problem.’

On the day that Mary Robinson became the United Nations High Commissioner for Human Rights in 1997, Seamus Heaney wrote to her saying: ‘Take hold of it boldly and duly.’  That is what she is doing on the subject of climate and its impact on human rights.  What would it look like if contemporary writers took hold of our current task ‘boldly and duly’?  How would Seamus Heaney write about Climate Change?  In what form would he express his grief for everything we have already lost?  What are the words we might start hearing in unexpected places that could help us adapt and thrive?

Isn’t it the writer’s job to write so that people want to read or listen, so that what they’ve read or heard stays with them, strengthening their relationship with themselves, the world and each other?  How do you write about Climate Change so that people want to keep on reading, not flick past in search of something more entertaining or distracting?  For me, Voice usually matters more than Story – a form of words shared in passing that gives a sense of the writer’s pulse, the thrum of their beating heart, the intimacy with their conspirators I saw in the work of Susan Davidson and Margaret Rebecca Dickinson and have tried to translate into my own words.

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Still inclined to spend some time in the 19th century, I’m currently listening to Samuel West’s reading of Thomas Hardy’s The Woodlanders and although the story is beguiling, fateful and compelling, it’s the atmosphere I love best, the sense of place, particularly as it’s evoked by Hardy’s own intimacy with those trees growing in Little Hintock, characterised almost as vividly as Giles Winterborne, Grace Melbury and Marty Short.  If we knew trees in their natural habitat as well as this, perhaps we’d care for them better.

            Although the time of bare boughs had now set in, there were sheltered hollows amid      the Hintock plantations and copses in which a more tardy leave-taking than on windy          summits was the rule with the foliage. This caused here and there an apparent mixture of the seasons; so that in some of the dells that they passed by holly-berries in full red were found growing beside oak and hazel whose leaves were as yet not far removed from green, and brambles whose verdure was rich and deep as in the month of August. To Grace these well-known peculiarities were as an old painting restored.

            Now could be beheld that change from the handsome to the curious which the     features of a wood undergo at the ingress of the winter months. Angles were taking the place of curves, and reticulations of surfaces – a change constituting a sudden lapse from the ornate to the primitive on Nature’s canvas…

We can only write from a sense of who we are, the wild landscape of our hearts and minds.  The writing process depends upon our own unruly growth, the ways we choose to cultivate and nourish our imaginations and fill our days.  Seamus Heaney said that too – that it’s what we do when we’re not writing that matters.  Spending time with trees, observing their changes through the seasons, planting and protecting them – this too is the writer’s task and will send roots down into the thirsty soil of our collective imagination.

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Naomi Klein has been encouraging people to read Richard Powers’s The Overstory.  I’m late to the party but it’s next on my reading list.  She says:

            It’s been incredibly important to me and I’m happy that so many people have  written to me since. What Powers is writing about trees: that trees live in communities and are in communication, and plan and react together, and we’ve been completely wrong in the way we conceptualise them. It’s the same conversation we’re having about whether we are going to solve this as individuals or whether we are going to save the collective organism. It’s also rare, in good fiction, to valorise activism, to treat it with real respect, failures and all, to acknowledge the heroism of the people who put their bodies on the line. I thought Powers did that in a really extraordinary way.

This weekend the Woodland Trust’s Big Climate Fightback aims to encourage a million people in the UK to pledge to plant a native tree.  They have a target to plant a tree for every person in the UK by 2025.  We have a small oak seedling from a friend’s garden we’ll be adding to the recent replanting of the woodland behind our house. While you’re considering how a writer might write about Climate Change, what you need to read about it or who you’re going to vote for, you can pledge to plant a tree or support the Woodland Trust here.

 

 

 

 

 

 

 

 

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Autumn Colour

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Caramel

 

It takes the louche cool

of late summer on the heel

of a long-drawn-out

drought to bring out the best

in a leaf

before it sets free its ghost.

 

When desire isn’t all

that matters, then fall

is the deciduous rise

to the surface

of carotene, anthocyanin

or xanthophyll,

 

silenced till now by the clamour

of chlorophyll.  And even this

sweetness must be lost –

a red lament of abandon,

defiance,

indeed, utterly natural.

 

 

 

From Reading the Flowers (Arc, 2016)

 

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Writing Lichen

There are still a few places left on my Writing Workshop – out in the field and at the Sill – next Saturday 10th August – looking at lichen.  Bring botanical lenses and magnifying glasses!  And cross fingers for fine weather.

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Iain’s photographs are stunning.  They beautifully capture these strange life forms that do so well in Northumberland – a testament to our clean air and fresh elements.  We’ll be moving between the real thing and samples of his images to write our own poems and short pieces in appreciation of lichen.  Even the word itself is mysterious and exciting – whichever way you say it – lichen!

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The Gate

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Five bars of rusting iron hold nothing in,

apart from flattened brown bracken

before the mountain and its quick green rise.

 

You have to love a gate that keeps nothing out,

untethered by fence or railing,

jettisoning even the protocol of posts;

 

its sudden mystery – leading nowhere,

space and more space, with passing places,

a strong westerly, Loch Voil wild with breakers.

 

 

 

 

 

 

 

 

 

 

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