Tag Archives: earth

How do you write about Climate Change?

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The only way I can begin to think about the question of how to write about Climate Change is to do it – start writing and see if I can spin a thread for myself, and maybe others, to follow.  This will be the first in what I hope will be a series of posts to track my spinning.

In September I submitted my Creative Practice-based PhD – Women on the Edge of Landscape – investigating place and ecology, poetry and biography.  I’ve written a collection of poems called ‘The Knucklebone Floor’, set at Allen Banks in Northumberland, imagining the 19th century widow who intervened in the landscape there – Susan Davidson (1796-1877) – as well as other women who have lived, worked and walked there before and since.  I tried to find a voice for them all, acknowledging points of difference while testing the possibility of commonality, a collective vision of an authentic good, dwelling alongside the constantly changing beyond-human.

I called my critical reflective essay ‘Flower Album’ because I wanted it to be a place where I could assemble my ideas, process and reading, using another Victorian woman, Margaret Rebecca Dickinson’s (1821-1918) beautiful watercolours of native wild flowers as touchstones.  These two very different northern women held a love of, and intimacy with, the natural world in common.

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After over three years of looking at the macro-perspective of this particular landscape and the micro-view of the plantlife that grows there – all at a time of increasing urgency about Global Warming and Mass Extinction – I felt my own sense of intimacy with the land at Allen Banks deepen and grow.  I became one of its creatures as much as the dormice, dippers and dragonflies who’ve made their homes in the woods and along the river.  My essay’s ‘conclusion’ culminated in a call for tenderness, a conscious love for the earth that stands in the way of any harm being done to it, just as you would protect your own (or anyone else’s) children.  Not on my watch.

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If ‘Climate Change’ is portrayed as our enemy, if the phrase ‘Climate Emergency’ is intended to summon up associations of wartime solidarity, I am concerned that the dynamic evoked, the story conveyed, is an unhelpful one, leaning more into conflict than healing.  Such attitudes tend to demonise Climate Change as just another ‘other’, to be hated and eradicated.  When will we learn there is no such place as ‘away’?

If we know ourselves to be truly part of nature, inextricable from it, inside and out, isn’t it more fruitful to examine the part of ourselves that needs to affirm the polarity of Self and Other?  What if we tried to come to terms with that part of ourselves that has contributed to Climate Change, allowed it to happen without doing anything to prevent it or radically alter the political structures that perpetuate our current crisis?  Surely Climate Change is less the cause of our current crisis than the effect of what Naomi Klein calls ‘the deep stories about the right of certain people to dominate land and the people living closest to it, stories that underpin western culture’.  I admire the way she has ‘investigated the kinds of responses that might succeed in toppling those narratives, ideologies and economic interests, responses that weave seemingly disparate crises (economic, social, ecological and democratic) into a common story of civilisational transformation.’

It’s important to be pragmatic and vote for the party you can trust to take action to protect the environment, but in the longer term, the system itself needs to change to ensure greater equity and justice – not just in this country but on a global level.  How to achieve that is another question we will be struggling with in the years ahead.

Tenderness is not really a word that comes to mind listening to the politicians making the case for their party’s extravagant promises.  But reading Mary Robinson’s Climate Justice: Hope, Resilience, and the Fight for a Sustainable Future is maybe the nearest I’ve got to it.  Telling stories of women around the world directly affected by Climate Change, she makes politics personal.  She remembers one woman in drought-stricken Honduras saying to her: ‘We have no water.  How do you live without water?’  Worrying about flying and driving and our various western consumer dilemmas, we really have no idea.  These women trying to look after their children in the face of unimaginable deprivation and disruption are, as Robinson says, ‘the least responsible for the pollution warming our planet, yet are the most affected.  They are often overlooked in the abstract, jargon-filled policy discussions about how to address the problem […] the fight against climate change is fundamentally about human rights and securing justice for those suffering from its impact – vulnerable countries and communities that are the least culpable for the problem.’

On the day that Mary Robinson became the United Nations High Commissioner for Human Rights in 1997, Seamus Heaney wrote to her saying: ‘Take hold of it boldly and duly.’  That is what she is doing on the subject of climate and its impact on human rights.  What would it look like if contemporary writers took hold of our current task ‘boldly and duly’?  How would Seamus Heaney write about Climate Change?  In what form would he express his grief for everything we have already lost?  What are the words we might start hearing in unexpected places that could help us adapt and thrive?

Isn’t it the writer’s job to write so that people want to read or listen, so that what they’ve read or heard stays with them, strengthening their relationship with themselves, the world and each other?  How do you write about Climate Change so that people want to keep on reading, not flick past in search of something more entertaining or distracting?  For me, Voice usually matters more than Story – a form of words shared in passing that gives a sense of the writer’s pulse, the thrum of their beating heart, the intimacy with their conspirators I saw in the work of Susan Davidson and Margaret Rebecca Dickinson and have tried to translate into my own words.

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Still inclined to spend some time in the 19th century, I’m currently listening to Samuel West’s reading of Thomas Hardy’s The Woodlanders and although the story is beguiling, fateful and compelling, it’s the atmosphere I love best, the sense of place, particularly as it’s evoked by Hardy’s own intimacy with those trees growing in Little Hintock, characterised almost as vividly as Giles Winterborne, Grace Melbury and Marty Short.  If we knew trees in their natural habitat as well as this, perhaps we’d care for them better.

            Although the time of bare boughs had now set in, there were sheltered hollows amid      the Hintock plantations and copses in which a more tardy leave-taking than on windy          summits was the rule with the foliage. This caused here and there an apparent mixture of the seasons; so that in some of the dells that they passed by holly-berries in full red were found growing beside oak and hazel whose leaves were as yet not far removed from green, and brambles whose verdure was rich and deep as in the month of August. To Grace these well-known peculiarities were as an old painting restored.

            Now could be beheld that change from the handsome to the curious which the     features of a wood undergo at the ingress of the winter months. Angles were taking the place of curves, and reticulations of surfaces – a change constituting a sudden lapse from the ornate to the primitive on Nature’s canvas…

We can only write from a sense of who we are, the wild landscape of our hearts and minds.  The writing process depends upon our own unruly growth, the ways we choose to cultivate and nourish our imaginations and fill our days.  Seamus Heaney said that too – that it’s what we do when we’re not writing that matters.  Spending time with trees, observing their changes through the seasons, planting and protecting them – this too is the writer’s task and will send roots down into the thirsty soil of our collective imagination.

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Naomi Klein has been encouraging people to read Richard Powers’s The Overstory.  I’m late to the party but it’s next on my reading list.  She says:

            It’s been incredibly important to me and I’m happy that so many people have  written to me since. What Powers is writing about trees: that trees live in communities and are in communication, and plan and react together, and we’ve been completely wrong in the way we conceptualise them. It’s the same conversation we’re having about whether we are going to solve this as individuals or whether we are going to save the collective organism. It’s also rare, in good fiction, to valorise activism, to treat it with real respect, failures and all, to acknowledge the heroism of the people who put their bodies on the line. I thought Powers did that in a really extraordinary way.

This weekend the Woodland Trust’s Big Climate Fightback aims to encourage a million people in the UK to pledge to plant a native tree.  They have a target to plant a tree for every person in the UK by 2025.  We have a small oak seedling from a friend’s garden we’ll be adding to the recent replanting of the woodland behind our house. While you’re considering how a writer might write about Climate Change, what you need to read about it or who you’re going to vote for, you can pledge to plant a tree or support the Woodland Trust here.

 

 

 

 

 

 

 

 

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Everything is One

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Poetry & Ecology

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In the Physic Garden

 

Andrew asks if spiritistically is a word

it is now I say

how do you spell it he says

and we sound out the letters together

him way ahead of me

written down they’re ghosts

of the evening primrose

throwing up its arms behind us

MOTH’S MOON FLOWER

says the sign and we lean in

to yellow like thunderbugs

drinking from wilting cups

spiritistically we are yellow

and black when they are the same

night and day – me and Andrew

his words I want to save

and the flowers I can’t

and it’s okay

what does kill or cure mean he says

 

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Just back from the Poetry in Aldeburgh Festival where I was delighted to be awarded the Bronze in this year’s Ginkgo Prize for my poem sparked by a summer’s day at Dilston Physic Garden, working with a group of vulnerable adults from Haltwhistle on one of their Zig-Zag outings.

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The Prize was judged by poet Mimi Khalvati and gardener and writer Alys Fowler and organised by the Poetry School, following Resurgence’s initiation of a Poetry Competition specifically for ‘eco-poems’ a few years ago.  This year the newly-named Prize was generously supported by the Goldsmith Trust, which promotes the work of ecologist Edward Goldsmith (1928-2009). It was fascinating meeting everyone involved (including one dog – Pekingese – and one baby – North American) and all the other winning poets: a real live chain of interconnection – ecology in action.

There is a beautifully designed and produced pamphlet of all the winning and commended poems.  You can read it online here.  Our wonderful certificates were designed and hand-made by Charles Gouldsbrough.

Part of the award for winners and the runners-up is a 10-day residency in Ireland next Spring at Cill Rillaig Arts Centre, County Kerry.  The chain of interbeing continues and will grow…

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In the House of the Wind

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The House the Wind Built

 

This is where we live now

the chimney redbrick roaring

a hollow trunk open to the flow

of the wind a bellowing fall

of wind a bellyful all day long

trying to breathe it in / break free

 

Since the trees were felled

I’ve stayed close to the floor

prone trying not to feel flayed

flaying around so full of flay

and fall all my freckled skins shed

succumbed to floor or flaw

 

 

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Digitalia

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Spending so much time in the 19thcentury lately, I’ve been thinking a great deal about our relationship with time and history.  Not just because the present is so confounding, although that is undeniable. I’m struck by how little we seem to have learned from the past, every day faced with so many instances of collective amnesia.

But context is all and we must keep re-visiting history, our own and our shared inheritance, to re-view it in the light of the present.  Only then can we orientate ourselves in the direction of the most helpful choices, for our own individual and the common good.  Frequent pauses are necessary.  Moving slowly also makes it easier to see what is really needed.  Change is subtle as well as cataclysmic.

The most powerful new element affecting the way we relate to the quotidian and the longer view is digital technology.  My very first emails were sent back home from Internet cafés in India while I was away for six months, travelling there and in Sri Lanka, Nepal and Sikkim, in 2001-2. When I got home, I bought my first mobile phone and gradually the way I (and the rest of the world) communicated changed.  Happy to admit my ambivalence to our current dependence on the digital, I’m still resisting acquiring a smartphone but have plenty of other portable gadgets to keep me connected and distracted.

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This is a SLOW introduction to letting everyone know that I have a new website (thanks to New Writing North and Creative Fuse’s recent DigiTransform programme).   At the same address as my old one, you can visit it here – and I’d be very happy to hear any thoughts you may have about it.  I now have the skills to update and amend it myself, something that wasn’t possible with my old site.

 

On another digital note, you might like to check out the Poem of the North, an exciting Northern Poetry Library initiative for Great Northumberland 2018.  It also does strange things to Time and Space, creating something new from the shared compass of the imagination.  My own contribution has just been added and you can learn more and watch it unfold here.

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So, after all that clicking and coding, I feel the need to go back, a long way back and see things from the perspective of one of our most ancient plants – Equisetum.  A living fossil, which once dominated the understory of late Paleozoic forests, it is also known as horsetail, snake grass or puzzlegrass.

 

This poem by Joanna Boulter is worth spending some time with:

Horsetail

(Equisetum)

We live in droves.  Memory herds back

to a time before there were horses or pasture

 

when soil was hardly soil, inhospitable.

You ask why we still grow, abandoned here

 

after thirty million years,

left clinging out of our time

 

by brittle toeholds

to a past you can’t conceive of.

 

Our roots reach so deep

we can grow anywhere,

 

have done and will, in marshes or sand dunes.

We cannot be dug out.

 

Think of the silica spicules

that scaffold our stems –

 

part organic, part inorganic

things could have gone either way

 

for us, you could have been

the beached ones.

 

But we are still at the crossroads,

and you need us.

 

You need to think sometimes of sparse

harshness, of glassy grains without humus,

 

your world returning to that.

 

(from Collecting Stones, An Anthology of Poems and Stories inspired by Harehope Quarry, Vane Women Press, 2008)

 

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Poem for a Birthday

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Poem for a Birthday

 

I am the single bluebell

In the mowed lawn.

I am the clusters of buds

On the British Library apple.

I am forget-me-not

Self-seeding where it will.

I am water hyssop transplanted

From India, Ayurvedic.

I am a hellebore’s nectaries

Fleshy with pollen.

I am dewdrops beading

Lady’s mantle leaves.

I am dandelion and dock,

Goosegrass and nettle,

Never say weed.

I am honesty, in love

With my faithful moon.

I am the new clematis,

Alba, kissing its trellis.

I am so many yellow keys

Of cowslip, jangling.

I am the different yellow

(Buttery) of marsh marigold.

I am these violas on the step

And their blue music.

I am narcissi –

Pseudopoeticus – still at it.

I am this garden, here, flowering

Against the odds, catching

Every last gram of wind.

 

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I sometimes feel that I have lived two hundred and fifty years already and sometimes that I am still the youngest person on the omnibus.

Virginia Woolf, Diary, 1931

 

 

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Earth, Earth, I cried

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At times I was even sure the garden and I were made of the same substance, sand and earth rubbed my bones, mosses, ferns, violets and strelitzia sprouted from my skin, stretched out my limbs.  In springtime I let the caterpillars stride over me, in rusty soft processions, and when they made moving rings around my spread fingers, my skin had the stiffness of bark.

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In the old days I’d have been scared.  But now I knew it was me the garden.  I was the garden.   I was inside, I was made of priceless diamonds and I had no name.  Earth, Earth, I cried.

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From Hélène Cixous, A Real Garden (1971)       Translated by Beverley Bie Brahic

Images by Francesca Woodman

 

(The Portable Cixous

Edited by Marta Segarra

New York:  Columbia University Press 2010)

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