Tag Archives: Presence

What We Talk About When We Talk About Climate

What we talk about when we talk about climate is pretty much Everything.  Which is what makes it so hard to talk about – and in particular to write about.  But rather than deter us, we could let that encourage us to be curious and inspire us to be creative, allowing our imaginations to wander, on and off the page.  

That’s what naturally happens, if you’re lucky, when you’re able to start writing freely and follow the thread of your intuitions.  In my experience it seems to require you to be as present as possible, rooted in your own body and its sensations and suggestions.  ‘Thinking about climate’ is just that – thinking, with the tendency to spin around in ever-widening circles of doom, catapulting you further and further away from where you are.  Come back…Don’t get lost!

Start where you are.

Use what you have.

Do what you can.

Arthur Ashe

Last week the excellent Ginkgo Prize for Ecopoetry published this year’s anthology and I’m happy to have a couple included.  One of them – ‘Stone Curlew’ – speaks to that impulse to lose touch with yourself and loop off anywhere but here.

Stone Curlew

I watch the way you want to reach the end

before you’ve begun. Here there is only this

egg and our sitting in shifts to keep it warm,
at the mercy of weather, another bird’s hunger.

Trust me, you must go to unknown places
and stay inside your body while you try. Look at me

being bird. Why is being human so hard?
I see you – fragile and fierce. What if every single day

were your only chance of incubating what wants
to be born and that was all you had to do – be there 

what you were made for, enough to make a stone sing? 

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You can read all the wonderful Gingko poems here.

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Having some sort of focus or structure is helpful as we face up to the challenges of living with climate collapse, ecological extinctions and an uncertain future so I very much welcome a new essay that’s starting to circulate, written by two medical ethicists calling for a new system of bioethics, taking the planet and all its species into account, and proposing six ‘Ethical Maxims for a Marginally Inhabitable Planet’.

According to Pierre Hadot (1995), who they quote:

when the time comes, they [maxims] can help us accept such [catastrophic] events, which are, after all, part of the course of nature; we will thus have these maxims and sentences ‘at hand’. What we need are persuasive formulae . . . which we can repeat to ourselves in difficult circumstances, so as to check movements of fear, anger, or sadness. The exercise of meditation [on maxims] is an attempt to control inner discourse, in an effort to render it coherent.

Aren’t poems a little like maxims, ‘persuasive formulae’, distilled experience, concentrated insight into what it is to be human that someone might carry around to help them see in the dark?

In essence, David Schenck and Larry Churchill’s Six Maxims are:

1. Work hard to grasp the immensity of the situation.

2. Cultivate radical hope.

3. Have a line in the sand.

4. Appreciate the astonishing opportunity of life at this time.

5. Train your body and mind.

6. Act for the future generations of all species.

This is important and immensely useful guidance, chiming beautifully with Joanna Macy’s Work that Reconnects and Chris Johnstone’s Active Hope Training. I’d definitely recommend you read the whole article here. If you find it at all helpful, please pass it around among your family, friends and colleagues.

As the authors say, from their long-time experience working in hospitals with patients in extremis, responding to unexpected transitions is a difficult ongoing process, involving the emotions and the body, as well as the mind – all of our selves that the climate and ecological emergencies (i.e. everything right now) is asking us to bring.  And the great thing is we don’t need to do it alone – we’re all in this together and can help each other simply by admitting how we feel, sharing our fears as well as our dreams, and listening – really listening – to each other.  That’s where radical hope lives – uncomfortable, urgent and open to action.

Which brings us back to the fundamental questions addressed by the maxims: what kind of person will you be, and what will you teach and model for your colleagues, your students, your families?

We ourselves find this list of maxims daunting. But this is how maxims work. Maxims have to do with how we do everything we do – a tone and style of living – as well as with the implementation of certain practices. Maxims are, in significant part, about keeping morality itself alive in a catastrophe. They demand of us that which we have difficulty demanding from ourselves.

Schenck & Churchill

What else to do but be there – like a bird on an egg

and start where you are.  

Begin now.  

And keep beginning over and over again.

Vitally, the human race is dying. It is like a great uprooted tree, with its roots in the air. We must plant ourselves again in the universe.

D.H. Lawrence

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May Day Gathering

 

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The festival of Beltane marked the time when cattle were moved from winter shelter to summer pastures and the community came together in rituals of protection and blessing.  Over May Day weekend a group of us celebrated by writing renga verses in our own spaces.  I gathered a selection of the verses together to make this special Beltane Renga.  It captures a sense of this uncertain time – with thoughts from Derbyshire to Glasgow, city and countryside – and creates a space to look in and look out.  A monument for remembrance, as well as blessing and protection.

 

On Beltane Street

 

May’s not out yet

so we fill the house

with honesty, forget-me-nots

 

watering the compost

waiting for the bean shoots

 

drawn in windows

chalked on pavements

rainbows for our better angels

 

the curlew’s call follows its flight

sky mapped in sound

 

thought she was away with the fairies

Grandma May

but now I also chat to them

 

stilled streets

where wild creatures roam

 

after the rain

trees groan and stretch

their greening fingers

 

a circle not a line

this deadlinelessness

 

rinse until clear

gently reshape

allow to dry naturally

 

she hits the bottle

it hits her back

 

I miss waves

long to float

to be held by sea

 

wasp sawing last year’s lovage

harvesting timber

 

her children are suspicious

of the new smells

bleach, soap, fear

 

smoke has no discernible edge

it’s all shadow

                                   

let the fern unfurl your grieving 

let the heron still your breathing 

let the selkie swim you deeper 

 

raising glasses on Zoom

all our wrinkles show

 

over-heated plate

(earth-coloured)

broken into two half moons

 

under the blaze of gorse, wild pansies

purple petals, yellow hearts

 

days like this

begin and end

in fullness

 

we walk paths from here

to who knows where

 

 

 

 

 

*

two robins a branch apart

no need for song

proximity language enough

 

it is my heart I hear

growling with longing

 

we walk around an island

built from the acts

of our own containment

 

five hares in a line – lope

leap – whoooa and they’re gone

 

pink side down

magnolia petals

dangle and twist

 

every day now

like three in the afternoon

 

 

 

 

 

*

I drive my herd out

[locked down]

between two fires

 

marsh marigolds crowd the ditch

cups of gaudy gold

 

she holds up her Thursday pan

to the evening sky

flash and clang and shimmer

 

mouse-chewed chocolate

a Post Office apology

 

wands of ash

Venus of the Woods

protect us

 

reflected light ripples

dissolves a branch, a leaping fish

 

fresh mown lawn

lungfuls

of torn chlorophyll

 

ants crawl over the garlic

put down to repel them

 

aching for the day

when this

is a memory

 

rosemary in the blue pot

rubbed between thumb and forefinger

 

at the nature reserve

a police notice asks

Why are you here?

 

down the desire path

through the puzzled wood

 

if you knew Time as well as I do

said the Hatter

you wouldn’t talk about wasting it

 

early morning quiet

kisses the ancient spinney

 

in the gloaming

they raise a glass

tie Beltane ribbons

 

            whir whir wit whir woo

the pigeon insists

 

striking a match

in the darkness of stars

flickering in cupped palms

 

tomorrow’s home-ed

making dandelion honey

 

this Year of the Great Reckoning

unpunctuated by the dash

of vapour trails.

 

 

 

A Distance/Presence Renga

over Beltane weekend

1st – 3rd May 2020

 

 

Participants:

Birtley Aris

Jo Aris

Adrian Brewster

Larry Butler

Holly Clay

John Cobb

Martin Eccles

Linda France

Lilly Fylypczyk

Susan Gibb

Malcolm Green

Jackie Hardy

Sharon Higginson

Geoff Jackson

Virginia Kennedy

Liz Kirsopp

Bernadette McAloon

Karen Melvin

Lesley Mountain

Ellen Phethean

Ruth Quinn

Ratnadevi

Alex Reed

Linda Thake

Maria Venditozzi

Mandy Wilkinson

 

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Presence/Absence

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A group of us were intending to meet on Monday at the Burnlaw Centre in Northumberland for a Spring Equinox Renga – part of our cycle through the year since last Summer Solstice at Bywell.  In the light of everyone’s changed circumstances, I invited a wider group of people to write and share a few renga verses – single haiku-like three liners and two liners – as they tuned into Spring’s return over the weekend.

It was an experiment in connecting creatively across the new spaces between us and I didn’t know what would happen.

I felt very touched by all the verses people sent.  There was a real sense of presence across the distance.  Maybe not quite as much as if we were all in sitting in the Beautiful Room at Burnlaw together or on the benches round the fire pit in the field, with the curlews calling above our heads, but the form and focus of the renga held us all in a beautiful space of our own making – inside and out at the same time – at a safe distance – over the course of several days.

Several people mentioned that it was helpful at this strange time to open the senses to the world around them and be more aware of what was going on.  It’s something anyone can do.  Even just one verse a day works as a good gauge of your state of mind and a record of your activities, thoughts and feelings.  The renga we made in this way, it seems to me, is an important document of what this unprecedented time has been like for twelve people in the North of England, alone and together, this past weekend.

As often happens when we sit together for a renga, it was interesting to see ideas and phrases shared, overlapping.  I wanted to honour this very different context and way of working, as well as the sheer abundance of verses, and so created a new, longer than usual form, doubling the schema in a specular fashion – where the themes are mirrored around the silence between the two parts.  I wanted to suggest a sense of flow, back and forth, like a wave, from the various links and shifts, and occasional repeats.  I had to do a bit of cutting and stitching here and there to keep it supple, and as with traditional rengas not every verse I was sent appears.

Even remotely, a renga is greater than the sum of its parts, a strange alchemy occurs, sending out ripples of authentic connection.  I hope that in reading it, as much as in the writing, people might feel the warmth and clarity of being brought in touch – with ourselves and each other – across our physical distance.

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Landscape Without a Map

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Spring Equinox:

I am a tilting cup

a tremulous star

 

frost bites land

slow to warm

 

beyond the garden hedge

the silence

of the empty playing field

 

some branches bear leaves

some are sticks against the sky

 

a lone runner, two dog walkers

woodpecker’s insistent tap

we move in a landscape without a map

 

a careful two metres apart

the neighbours share their stories

 

beneath the bay

melon seeds all taken by the mouse

green-petalled tulips

 

I stream old songs for comfort

            dance me to the end of love

 

close the curtains

light the candles

evening begins

 

how quiet the air is

as we count our breaths

 

not so much

for what they say

just their voices

 

pearly strands of frog spawn

in the tractor ruts

 

our hectic decadence

more evident

as the pause lengthens

 

the sun is shining

on apple buds

 

a shower of blessings

over and over

the curlew weeps her song

 

sheets spread and billow

sweetening in the open

 

the moon

waning

follows the train

 

never has a daffodil

looked more beautiful

 

show me the point where

before ends

and after begins

 

I sow pea seeds in the earth

imagine tendrils twining

 

 

II

listen for what remains

when everything we rely on

is gone

 

in the old orchard

a haze of honey

 

along the verges

blackthorn and celandine

plastic bags

 

behind the wallflowers

a saucepan lid moon

 

across the rough fell

of our hands

the call of a new corvid

 

doing nothing

takes such a long time

 

underneath this map

ancient tracks whisper

bid you tread and seek

 

dead wood alive with lichen

white, yellow, red

 

on the Sele a girl hurries by

shouting into her mobile

BASICALLY, IT’S A FUCKING NIGHTMARE

 

before we were sandpaper to each other

we were silk

 

on me your voice falls

as they say love should

(Bechet’s ‘Black and Blue’)

 

a bumble bee, heavy, dozy

bangs on the sunlit window

 

scent of silage and cow dung

as we pass Peepy Farm

all lowing and milking inside

 

we are living and dying

through history

 

it is the song thrush

at dusk

that unstops her tears

 

if this is the first unknown

why is everything the same?

 

there are breaks here and there

but still a place to sit and feel

the vibrations of your voice

 

Venus suspended – a gift

for Mothering Sunday

 

frosted air polishes my skin

I walk in the small waking hours

a hushed world

 

in the silence you hear sunlight

unfurling leaves in the hedges.

 

 

A 20/20 Distance/Presence Renga

conducted remotely over the Spring Equinox

20th– 23rd March 2020

 

Participants:

Birtley Aris

Jo Aris

Deborah Buchan

Holly Clay

Linda France

Sharon Higginson

Geoff Jackson

Liz Kirsopp

Lesley Mountain

Ruth Quinn

Alex Reed

Tim Rubidge

 

 

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